_01_small.jpg)
_NRFPT_01_small.jpg) Oscar Wilde's 1892 retelling of the Bible story of 
			Salome, who danced before Herod to win the death of John the 
			Baptist, was considered so depraved that the High Lord Chamberlain 
			of England refused to grant it a license for public performance—and 
			in the wake of Wilde's scandalous exposure as a homosexual and his 
			subsequent imprisonment, all of Wilde's plays were swept from the 
			stage.  Wilde, who died in 1900, never saw his play publicly 
			performed.
Oscar Wilde's 1892 retelling of the Bible story of 
			Salome, who danced before Herod to win the death of John the 
			Baptist, was considered so depraved that the High Lord Chamberlain 
			of England refused to grant it a license for public performance—and 
			in the wake of Wilde's scandalous exposure as a homosexual and his 
			subsequent imprisonment, all of Wilde's plays were swept from the 
			stage.  Wilde, who died in 1900, never saw his play publicly 
			performed.
			The worth of Wilde's plays were reestablished by the 1920s, but even 
			so Salome, with its convoluted and exotic language and 
			hothouse sense of depravity, remained something of a theatrical 
			untouchable—and certainly so where the 
			screen was concerned.  No one dared consider it until 
			Russian-born
			Alla Nazimova, who is generally credited with bringing Stanislaski technique to the New York stage, decided to film it in 
			1923.
			
			It proved a disaster.  Theatergoers in large cities might be 
			prepared to accept Wilde's lighter plays, but Main Street America 
			was an entirely different matter—especially 
			where the notorious Salome was concerned, particularly when 
			the film was dogged hints of Nazimova's lesbianism and by the rumor 
			that it had been done with an "all Gay cast" in honor of Wilde 
			himself.  Critics, censors, and the public damned the film 
			right and left.  It received only limited distribution and 
			faded quickly from view.  Even so, the legend of both the film 
			and its exotic star grew over time.
			
			Given that much of the original play's power is in Wilde's language,
			Salome suffers from translation to silent film—the 
			title cards are often awkwardly long, and in general fail to convey 
			the tone of Wilde's voice; moreover, the convolutions of the 
			original have been necessarily simplified for the silent form.  
			Even so, it is a remarkable thing in a purely visual sense.  
			Directed in a deliberately flat style by Charles Bryant and designed 
			by 
			Natacha Rambova (wife of Valentino—she 
			would also design Nazimova's silent
			
			Camille), the look of the film seeks to reproduce the play 
			script's equally infamous illustrations by Aubrey Beardsley—and 
			succeeds to a remarkable degree.
			
			And then there is Nazimova herself.  Well into her forties at 
			the time she played the teenage Salome, Nazimova is an electric 
			presence: while she often shows her years in close up, she is 
			remarkably effective in capturing the willful, petulant, and 
			ultimately depraved Salome in facial expression and body posture, 
			balancing an over-the-top style with moments of quiet realism to 
			most remarkable effect.  The supporting cast is also quite 
			memorable, with Mitchell Lewis (Herod) and Rose Dionne (Herodias) 
			particularly notable.
			
			I would hesitate to recommend this film to anyone other they are 
			already well versed in silent movies—and 
			even then I would warn that it is unlikely to be what you thought it 
			would.  Still, this is a classic of its kind, and fans of 
			silent cinema are urged to see it.